Ever since Heidi and I made our gospel map, we’ve been really excited to see all the places that it has gone. We’ve shipped it all over the world, the video has been watched millions of times on various social media platforms, and now it’s going to be (briefly) on display in a museum! GISMO NYC is a forum for folks in the geographic information systems industry, and this weekend they have an event at the Queens Museum where our Gospel Map will be included, both in print and animated forms.
It looks like a really neat free event with some great speakers, so if you happen to be in New York this weekend, you can stop by to look in on new mapping techniques and various maps, including ours. If you aren’t able to make it, you can always get the print version of our map from The Western Conservatory, and watch the animated version here:
I really enjoy seeing how other designers are using maps to communicate information, or converting other types of data into maps, and I wish I were going to be there. Also, I just realized that we finished that project over two years ago. I’ve been mostly busy with product design and CNC projects lately, and I find that I am itching to make some new maps or build some new data visualizations. Anyone have any ideas?
When I’m sitting at my computer, I usually do Bible study using Blue Letter Bible or e-Sword, depending on whether or not I have internet, but when I’m anywhere else, with internet or not, I use AndBible on my phone. I was going to write up a blog post on all the things I like about it and how to use it, but then I thought it might be easier to demonstrate it in a video.
It’s definitely my kind of software; simple, functional, and it even has a dark color scheme. There are no user accounts, no sticker packs, and no way to put emoji in your favorite verses. Everything works, everything works offline, and it’s really obvious how everything works. If you have an Android device, make sure you check it out.
A couple of months ago, when we were at the Noah Conference, we also visited AIG’s new Ark Encounter. It’s an amazingly full-sized accurate replica of Noah’s Ark on the outside, and, thanks to Kentucky building codes, a slightly less accurate replica on the inside (I’m sure Noah’s family didn’t have clearly illuminated exit signs and a 198B.6401 certified sprinkler system), but the craftsmanship of the timber inside is worth the trip.
I visited the workshop in January of 2015, just before construction began, and while designers were feverishly working on exhibit plans, there was nothing built. To see a completed Ark only 18 months later was simply astounding, and everything inside, from the living quarters to the the animals to the dioramas of the pre-flood world, is fantastic. I was inspired to create a little flood-based art of my own, and I used the week after the conference to do a quick animation.
There are basically two kinds of people in the world: Those who go out of their way to keep their vehicles topped up with gasoline, and those who don’t. What I find strange is that a lot of those who don’t will actually scoff at those who do, laughing that anyone would subject themselves to such an absurd inconvenience.
It’s the same with our holster company; we regularly get criticism for suggesting that people carry firearms. Those people who do carry are called pessimistic, fearful, paranoid, and worse. I realize that guns are political hot-button issue, but I, personally, have also been sneered at for carrying pocket knives, flashlights, multi tools… basically anything more useful than a bottle opener.
When I was a volunteer firefighter, everyone was very happy to see that I had a trunkful of tools in my personal vehicle, but now that I’m just a regular person, my industrial fire extinguisher, commercial jack, and heavy-duty tow straps have apparently become jokes. Earlier this week Heidi overheard someone sniff at the idea of buying and storing extra food for emergencies. Where does this attitude come from? Generally speaking, anti-preppers criticize preppers for three reasons:
Heidi and I recently saw the new Jungle Book film. I may be a CNC Machinist by day, but I’m still an animator by night, and a Kipling fan, and an amateur Disney historian, so I was very eager to watch this retelling of the classic story, even if only to see the animation and other technical details. And what details!
First and foremost, the new movie is a visual masterpiece. The design, animation, lighting, and rendering are just plain incredible. It should be noted that almost everything in this movie that is not Mowgli is completely computer generated. All the backgrounds, nearly all of the plants, and every single animal. Ironically, while this film is one of Disney’s many “live-action” retellings of their animated classic films, this one actually has more animation in it than the original.
The animators at MPC and Weta Digital should be credited with two amazing feats: creating believable wild animals, and making those wild animals into believable emotive actors. The engineers also deserve credit, because after the animators created the skeletal animation, every animal got a soft-body muscle stimulation on top of the bones, a cloth-based skin simulation on top of the muscles, and finally a dynamic fur and hair simulation on top of the skin. Every bit of water the animals touch and every bit of foliage they brush against is also simulated. Everything in the film feels real.
A checksum is a small number that is generated from a larger number which allows you to quickly check whether or not the larger number has changed. It’s a very handy tool when transferring large files on a computer, since you can instantly check whether any bits of the file have been corrupted or altered without slowly and painstakingly comparing every bit. This concept is everywhere, probably even in your pocket.
If you look at the 16-digit number on a credit card, the last digit is actually a check digit: a number generated from the 15 other digits by a simple yet clever algorithm. When you type your credit card number into a website, that algorithm tests the credit card number against the check digit, instantly revealing any typos without needing to compare that number to the entire Visa database. ISBN, VIN, and bank routing numbers all contain check digits for the same reason – they provide a really quick way to spot errors.
I’ve often wished there was an easy way to apply this concept in other areas, like knowing that pages 27 and 159 of a book will always show if the whole thing is any good, or that track 6 of a CD will instantly define the rest of the entire album. While it is never as mathematically clear as it is with credit card numbers, we can judge books, music, and entire worldviews by looking at a sample of what they produce, or the most basic and foundational ideas behind them. In scripture, we see examples of this in recognizing a plant by its fruit, or in this passage from 1 John:
Heidi and James and I are at the Noah Conference this weekend, along with a lot of our family and about 2000 friends. We’ve had a lot of great conversations, a lot of exciting stories, and heard a lot of great lectures. Five of the Botkin kids also got to give a talk this afternoon, entitled “What Our Parents Taught Us to Do with Our Lives” where we talked about nine spiritual tools that they gave us to build with.
When our parents were raising us, they gave us specific goals, goals like service, making disciples, meeting needs, and ultimately seeking first God’s Kingdom and His righteousness. But they also gave of a lot of tools to help us work to meet those goals. The list of things that our parents worked hard to give us is unending, but for the sake of brevity, my siblings and I sat down and we distilled nine really key tools:
Last week Douglas Wilson wrote an excellent blog post mentioning Calvinball, a game invented by Calvin and Hobbes author Bill Watterson. While Wilson’s main point is the need for Christians to maintain consistent definitions in the cultural battles that rage around us, he got me thinking about what a brilliant metaphor Calvinball is for the aggressive relativism of our day.
Bill Watterson, easily the best comic strip writer and artist since Walt Kelly, was an extremely gentle satirist. While he would occasionally poke fun at academic double-speak, the shallowness of mass media, or modern artists, I’m sure that Calvinball was not meant to represent the philosophical system behind post-modern thought. It’s merely the spontaneous creation of an extremely self-centered six-year-old trying to have everything his own way. On second thought, how could the game not exactly reflect the liberal ideal of total moral relativism?
Calvinball is the perfect representation of a game with no rules, no standards, and nothing to stop you from changing absolutely everything about the game all of the time. As Doug Wilson points out, there’s no point in playing a game, or having a conversation, when the definitions are totally fluid and even the goal of the argument is in flux. For one thing, it becomes impossible keep track of the score.
When I lived in New Zealand, I learned a little bit about the sheep business. It’s handled differently there than in the rest of the world, particularly on the South Island, where sheep farmers run exceptionally large flocks. The typical practice is to send the sheep out to forage for themselves, up into the hills and mountains, and there isn’t much messing around with fences and paddocks. At shearing time, the sheep are mustered together back at the station, usually by part-time hands using dogs and ATVs. After the sheep are sheared and dipped, they get sent back into the wilderness to continue fending for themselves.
New Zealand’s average flock size is 3000 ewes, with an estimated 7000 sheep per shepherd ratio. This farming method really only works because this unique island nation has a very mild climate, a great abundance of forage, and a complete lack of predators. The rest of the world is generally less forgiving to wandering sheep.
In the Bible, we see Jacob and Moses leading their flocks far, far afield in search of food and water. David has to defend his sheep from lions and bears. Psalm 23 describes a shepherd as being constantly close to his flock, providing all of their sustenance, protection, and comfort. He goes into the wilderness with his flock. He experiences all of the same discomforts and dangers that they do, no matter if it is rough terrain, bad weather, or deadly beasts.
While there are many American megachurches that to follow the Kiwi model – sending thousands of sheep wandering into the wilderness to look after themselves, only sporadically rounding them up for fleecing and dipping – the New Testament makes it clear that elders and deacons are meant to imitate the shepherds of the Old Testament. 1 Peter 5, after four chapters of exhorting us to put off unrighteousness and put on more holy behavior, even in trials, says this:
A couple of weeks ago, celebrity astrophysicist, podcaster, and TV host Neil deGrasse Tyson proposed an entire system of global government in a single tweet: “Earth needs a virtual country: #Rationalia, with a one-line Constitution: All policy shall be based on the weight of evidence.” This concept is admirable for its brevity… but not much else. While this particular hashtag hasn’t exactly gone viral (less than 400 posts so far), it has had a lot of reach (almost 800,000 viewers). It’s also generated a lot of discussion elsewhere, and US News, Slate, and Popular Science have all published op-eds attacking this popular scientist’s idea, and from several different angles.
Popular Science pointed out that science is merely an evolving tool. Slate’s Jeffrey Guhin lammed scientism, claiming that creationists are as scientifically adept as their evolutionist counterparts, and yet despite all this science they are still wrong. Robert F. Graboyes wrote for US News about several blood-soaked times that this “rational society” idea has been tried throughout history, and it’s a good read. We should never forget the “Temples of Reason” that presided over the French Reign of Terror, the sheer bodycount of “scientific socialism,” or the creeping horror of eugenic engineering.
But none of these articles criticizing the idea of science as a holy and pure ideal are complete. It is obvious that definitions of science change, and that imperfect human scientists will have flaws and foibles. It is even obvious that facts are not self-evident and statistics do not speak for themselves. Facts do not judge; they are judged. All evidence must be interpreted. All interpreters will have a lens through which they view the raw data; a worldview that shapes their conclusions.